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Isaiah 64:1-9

Today is the first Sunday of Advent. Advent means to come…..and it is the season of waiting for the coming of God into our world. Of course, we celebrate this each year while remembering that first Christmas, when God arrived in our world in the form of a little baby! But we also pray for today….that God would once again come afresh into our lives, into our broken world. And finally, it is a season when we pray “Come, Lord Jesus” as we await his second coming.

Last week I decided to clean out our garage. I have been putting that task off for at least a year and a half. Boxes were stacked all over. There were lots of items that weren’t even mine; junk that had been left from the previous owners when we moved in 5 years ago. There were old, half-filled paint cans of an unknown color, as well as broken items.  There were also lots of good and valuable items – like tools – that I could never find when I needed them because things were so cluttered and disorganized. Anyway, although I did not finish the task yet, I’ve made some good progress and feel encouraged to continue.

Why did I suddenly decide to take on this task now?  The truth is that I would probably continue procrastinating indefinitely except for the fact that we want to do something new with the garage. We’re considering adding a second floor, or maybe  even tearing it all down and building something new in its place. The point is that we can’t proceed with any new plans until we first clear out all the junk.

Our theme for this year’s advent is “Prepare Him Room.”  Before we can welcome Christ into our world, into our hearts, into our “room”, we need to prepare that room. How should we do that?

Just like our garage was filled with all sorts of junk and things that we don’t need, our lives and homes are also filled with items that are not only unnecessary but may actually keep us from fully welcoming Jesus.

• Possessions that take up our time
• Bad habits that steal our strength and waste our time
• Distractions that keep us from seeking Jesus, that keep us from prayer and God’s word.

Our text that we read earlier was from Isaiah chapter 64. This text is usually understood to be the cry of the people of Israel. It is thought to be Israelites who have finally returned to Jerusalem after 70 years of captivity in Babylon. They had come with high hopes. But instead found a city still in ruin, poverty, lack of hope for the future, and discouragement on all sides. Their expectations and the reality they encountered were so different.

• So they cry out to God in verses 1-3.

“O, that you would rend the heavens and come down! Please come down and help us!”  

We, too, are crying out to God. We see our world in shambles, war, and famine. We see our nation torn apart. “God, please come into our world!”

• Next, in verses 4-7 they admit their sin.

They wonder if God is hiding His face from them.  In verse 5 we read “But when we continued to sin against you, you were angry. How then can we be saved? All of us have become like one who is unclean, and all our righteous acts are like filthy rags.”

Advent invites us, too, to admit our sins, and to seek God’s forgiveness.

• Finally, in verses 8-9 they remember who God is.

“You are the potter, and we are the clay. we are all the work of your hand. Do not be angry beyond measure, O LORD; do not remember our sins forever. Oh, look upon us, we pray, for we are all your people.”

Our hope is not in ourselves…..but in God’s character.

So in Isaiah we see that we are like the people of Israel:

• We cry out to God to come down!
• We confess our sins and seek healing.
• We recognize that we are God’s…that he is the potter, we are the clay, and that we are all his people.

In light of that, how can we prepare our room today? How can we clear space? How can we make room?

• What are the things in your life that keep you from completely welcoming Jesus in?
• What are the things that need to change?
• What are the items that need to be jettisoned?
• What junk needs to be thrown out?

I love the verse in Revelation 3:20, with the invitation from Jesus himself:

“Behold, I stand at the door and knock. If anyone hears my voice, and opens the door, I will come in, and I will eat with them, and they with me.”

Wouldn’t it be a shame if we heard Jesus’ voice…and opened the door, only to realize that he couldn’t come in because there were so many boxes and so much junk stacked up inside that he couldn’t enter?? Or worse yet, that we couldn’t even hear his voice because of all the junk and unnecessary stuff cluttering our home?

We can experience a fresh presence and coming of Jesus this Advent! Let’s make room for Him….by clearing out space!

(the above is a summary of the message shared during our worship on November 30, 2025.)

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John 14:1-7

¹“Do not let your hearts be troubled. Believe in God, believe also in me. ²In my Father’s house there are many dwelling places. If it were not so, would I have told you that I go to prepare a place for you? ³And if I go and prepare a place for you, I will come again and will take you to myself, so that where I am, there you may be also. ⁴And you know the way to the place where I am going.” ⁵Thomas said to him, “Lord, we do not know where you are going. How can we know the way?” ⁶Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me. ⁷If you know me, you will know my Father also. From now on you do know him and have seen him.”

Judas has left to go betray Jesus. Peter confesses his willingness to die for Christ, and yet, Jesus tells Peter that he will deny Him three times before the sunrise. Now Jesus knows that the apostles’ hearts are troubled and wants to give them assurance that things will be all right.

Jesus tells them that there are places for them in eternity, and although He will be leaving soon, He will personally come back for them. They cannot follow Him now, but later, they will all be together. Jesus tells them that He is the way, the truth, and the life.

The apostles are a bit troubled. After Jesus sets an example of how to love one another by washing their feet, Jesus tells them that one of them is going to betray Him. Then when Peter asks Jesus where He is going, Jesus tells them that where He is going, they cannot follow Him, at least not for now.

Since Jesus had talked in the past about being arrested and dying, the apostles are starting to feel apprehensive about what is about to happen, and it feels like whatever is going to happen, it will happen soon.

When we are troubled by something, especially about people leaving us or dying, and we are told, “not to worry” or “do not let your hearts be troubled”, it rarely helps – We still worry, and are troubled by it, even if we try not to show it.

It is a tough situation for the apostles. They really do not know what is going to happen. After all, this is before Jesus’ resurrection, and before the Holy Spirit was given to them. The only assurance they had was Jesus telling them not to worry and that there is a place for them in eternity.

For us, we have the completed New Testament so that we know that Jesus will be arrested, tried and crucified. But we also know that He will be resurrected and will teach His followers for forty days on what it all means. We also know that Jesus returns to His Father but promises to come back.

Through the writings of Luke, Paul, Peter and John, we know how the church started and that until Jesus comes back, we are to be witnesses for the fact that Jesus Christ is the Son of God and the Savior of the world. We are to preach the good news of the cross and the kingdom of God.

We are to proclaim what Jesus told the apostles – That Jesus is the way, the truth, and the life. Jesus is not a way, but the only way to the Father. Jesus is not a truth, but the only truth. Jesus is the life — Real life that lasts forever with God and His people.

There are many people who believe that there are many paths to heaven – Many paths to God. But that is not what our Bible teaches us.

Do you believe that Jesus is the way? If you have accepted Jesus Christ as your Lord and Savior, you should, since this is what Jesus is telling us. And if we believe this, then we cannot help but be anxious about those around us who have not yet believed.

We do not have to be anxious about our lives or about our ultimate future, but we are to care what happens to those around us who are not believers. When we get together for the upcoming holidays – Thanksgiving, Christmas, New Year’s – There will be opportunities for us to share what the Bible teaches us. Not to argue that they are wrong, but to let them know of the Good News of Jesus Christ. There is a place in eternity for them – If they believe and accept Jesus Christ into their hearts.

I cannot remember which Washington coastal beach it was – Shi Shi Beach, Second Beach or Third Beach – One of those. There is a lower trail that is very scenic, but the danger is that if you are at certain parts of the trail when the tide comes in, you can get stuck there for hours. They always advise that you have a tide chart so you know when the tide will be coming in, to make sure that you do not get stuck.

If you are at one of these beaches and you see people about to take the lower trail, but you know they cannot get back before the tide comes in, you would tell them to take the higher trail if they do not want to get stuck.

All people start out on the more dangerous trail. If they continue, it is not just about getting stuck until the next low tide. It is about where they end up in eternity.

Now that we know that Jesus is the only way to safety, we need to be sure to be on the safe path ourselves. We also need to point out to others the way, the truth, and the life – Jesus Christ.

In this world, there are many things that can trouble us. Conflicts, earthquakes, wildfires, storms, drought, politics, health, getting older, finances, decisions we must make that affect our futures, passing of family and friends, etc. In many ways, what the apostles were facing was worse. They left the lives they knew to follow Jesus, who they believed was the Messiah. But now, Jesus is telling them that one of them is going to betray Him and that He must go away and that they cannot follow Him. Their future seems uncertain, and they do not know how they will continue if Jesus is not going to be there with them. They are confused and anxious.

“Do not let your hearts be troubled. Believe in God, believe also in me”, is what Jesus tells the apostles. He is telling us the same thing. Whatever problems, troubles and worries we are carrying, remember that Jesus is with us through His Holy Spirit. And there is a place for us in eternity with Him and other followers. Because of this, we can seek first the Kingdom of God and boldly witness for the fact that Jesus is the Son of God and the Savior of the world – That Jesus is the way, and the truth and the life.

(the above is a summary of the message shared by Pastor Shun Takano at our worship on November 9, 2025.)

Luke 19:1-10

1 Jesus entered Jericho and was passing through. 2 A man was there by the name of Zacchaeus; he was a chief tax collector and was wealthy. 3 He wanted to see who Jesus was, but being a short man he could not, because of the crowd. 4 So he ran ahead and climbed a sycamore-fig tree to see him, since Jesus was coming that way. 5 When Jesus reached the spot, he looked up and said to him, “Zacchaeus, come down immediately. I must stay at your house today.” 6 So he came down at once and welcomed him gladly. 7 All the people saw this and began to mutter, “He has gone to be the guest of a `sinner.'” 8 But Zacchaeus stood up and said to the Lord, “Look, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything, I will pay back four times the amount.” 9 Jesus said to him, “Today salvation has come to this house, because this man, too, is a son of Abraham. 10 For the Son of Man came to seek and to save what was lost.”

Today we have the short story about a short man – Zacchaeus. Jesus is passing through Jericho on his way to Jerusalem. It says that there is a man there, by the name of Zacchaeus who is both a chief tax collector and is very rich. (probably deeply disliked and marginalized by others) He has evidently heard about this Jesus and wishes to see him. Maybe he has heard about Jesus through other tax collectors, or other neighbors, but he appears to be very curious.

The problem is that he is short and can’t see Jesus because of the crowd. He runs ahead and climbs a sycamore-fig tree to get a look. When Jesus reaches the spot, he looks up in the tree at Zacchaeus and says simply, “Zacchaeus, come down immediately. I must stay at your house today.”

How did Jesus know Zacchaeus’s name? It doesn’t say. Was Zacchaeus surprised? We don’t know, but we can assume that he was surprised and thrilled as he happily came down and welcomed Jesus. The crowd grumbled, “He’s gone to be the guest of a sinner. Why does he hang out with the worst types?”

This is not the first time that Jesus is accused of spending time “with sinners”. Back in Luke 15:2 it says, “But the Pharisees and the teachers of the law muttered, ‘This man welcomes sinners and eats with them.'” And directly following those complaints, Jesus tells three stories: The lost sheep; The lost coin; The lost (prodigal) son. In each case, it is a story of God, seeking and saving the lost….rejoicing over every one that is found!

Zacchaeus announces to Jesus, “I’ll give half of my wealth to the poor, and if I’ve cheated anyone, I’ll repay them fourfold.” Perhaps there was a sudden change in Zacchaeus’s heart – deeply moved by Jesus’ visit to his home. Something about Jesus’ presence brought about a profound change in Zacchaeus.

Jesus then states at the end of this episode “Today, salvation has come to this house, because this man, too, is a son of Abraham. For the Son of Man came to seek and to save what was lost.”

What did Jesus mean? How can we understand this account?

• Zacchaeus wishes to “see” Jesus, he “seeks for” a glimpse of Jesus. But He is surprised to find that it is actually Jesus who is seeking (wishing to stay at his home) him. This fits well with Jesus’ final words in verse 10.
• This mirrors our experience as well. When we finally “meet Jesus”, begin a relationship with God, we realize that it all started much earlier, that there is a bigger context. It’s actually God…who created us, gave us breath, and created us with a longing for relationship. When we seek and find God, we soon find that it was God who was seeking a relationship with us first.
• What is salvation? We often think that it is understanding and believing in God, or knowing about the Bible, or believing the right doctrines.  But actually, in Zacchaeus’s case, it was
  • Welcoming Jesus himself into his home. For us too, that is what salvation means – not just knowing and believing correct things, but welcoming Jesus himself into our hearts and lives. Jesus himself said, “I am the way, the truth, and the life.” In Rev. 3:20 Jesus describes his presence in our lives in this way: “I stand at the door and knock.” He is always near and seeking a friendship with us.
  • Choosing correct priorities. Jesus said in Luke 12:31 “But seek His kingdom (rather than always worrying about what to eat, drink, and wear) Make your relationship with God No. 1! Then other needs will be taken care of.” In Zacchaeus’s case, he turned from a life of grasping wealth, to a life of giving and sharing. He no longer had earthly treasure as his goal, but heavenly rewards as his priority.

Zacchaeus is saved when

• He welcomes Jesus into his home
• His life / priorities are changed

How about us?

• Welcome Jesus today into your heart and home.
• Seek first a relationship with Jesus / God….make this our #1 priority! (not storing up earthly treasures….or constantly worrying about what we lack! But instead, seeking the true treasure… friendship with God!)

(The above is a summary and outline of the message shared in worship on November 2, 2025.)

John 13:31-35

³¹When he had gone out, Jesus said, “Now the Son of Man has been glorified, and God has been glorified in him. ³²If God has been glorified in him, God will also glorify him in himself and will glorify him at once. ³³Little children, I am with you only a little longer. You will look for me; and as I said to the Jews so now I say to you, ‘Where I am going, you cannot come.’ 
³⁴I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another. ³⁵By this everyone will know that you are my disciples, if you have love for one another.”

John tells us in the beginning of this chapter that Jesus knew that His hour had come to depart from this world. He wants to teach His disciples how to live after He is gone. He leaves them the example of washing His disciples’ feet.

Then Jesus announces that one of them will betray Him. After Judas leaves to betray Him, Jesus then gives the disciples the new commandment – To love one another, just as Jesus loved them. They are to love one another in a very visible way that others are going to be able to identify them as Christians by their love for one another.

The fact that Jesus left foot washing as a model of how to treat each other, lets us know that He was not talking about the emotion of love, but the act of love.

In the last section of this chapter, when Jesus tells Peter that he cannot follow Jesus where He is headed, Peter gets emotional. Peter wants to be with Jesus, and he declares that he is willing to lay down his life for Jesus. But we know that emotion of love can fade due to time, familiarity, fear, etc. It is only a few more hours until Peter denies Jesus when he is simply asked, “Aren’t you one of Jesus’ disciples?”

Washing the dirty feet before a meal was a servant’s task. We do not see any of the disciples scurrying to wash Jesus’ feet, and certainly not each other’s feet. That was reserved for the one with the lowest status. Apparently, no one felt that their status was low enough that they should wash other’s feet. But when they saw Jesus getting up and washing their feet and hearing His explanation, they understood what Jesus was teaching them. They are to treat others as better than themselves. Foot-washing is a way to show love and respect through action. It would be easier if we felt a deep love and respect for those whose feet we are to wash, but even if we do not feel it, we are to act in love.

Other passages in the New Testament also teach the same concept. An example of this is where Paul writes in Philippians 2:3 – “Do nothing from selfish ambition or conceit, but in humility regard others as better than yourselves.”

In the gospel according to Luke, Jesus told the parable of the Good Samaritan. A man was robbed and beaten half dead. A priest and a Levite both did nothing, fearing that it might be a trap. It also could prevent them from doing their duties if they touched the man and the man died later. It is presumed that the beaten man is a Jew, since there is no mention that the priest and the Levite were withholding aid because the man was a Gentile. The Jews considered Samaritans as enemies, and the feeling was mutual – Samaritans considered Jews as enemies. This was due to historical events that happened and built-up animosity between the two peoples.

Yet, the Samaritan who saw the beaten man acted in compassion. He bound up the man’s wounds, put him on his own animal and took him to an inn, where he gave two days’ worth of money to the innkeeper to take care of the man, promising that if the innkeeper ended up spending more money to take care of the man, that he will repay it when he comes back.

In today’s numbers, average two days’ pay in the U.S. would be about $525. Not only was the Samaritan willing to pay the money (and more, if needed), he was willing to take a chance that the robbers had set a trap for him. This was not due to emotional attachment, since the Samaritan did not know the man except that he was an enemy. This is another example of how to act in love.

This morning’s passage specifically talks about love for one another, meaning other followers. However, in the Sermon on the Mount, Jesus commanded to “love your enemies and pray for those who persecute you.” This is even harder than loving one another.

It would be great if the Holy Spirit would guide our emotions to feel a great love for our enemies and those around us and they feel a great love for us. But this is not how it works. In Luke 6:32 Jesus said, “If you do good to those who do good to you, what credit is that to you? For even sinners do the same.”

If we are to follow Jesus’ command to pray for those who persecute you, how would we pray? That those who are persecuting us might see the error of their ways and stop? That kind of prayer would imply that we are in the right, and they are in the wrong, which is not exactly a posture of humility – It might even border on pride that we are right.

The example Jesus left us is to get up and wash everyone’s dirty feet. He knows that He is the Messiah and yet He chooses to take the lower position to serve His followers. If we are to follow His example, then it does not matter what we think or feel about the other person – We are to humble ourselves and treat the other with love and respect.

How does it make us feel when we are treated with respect? It is much more pleasant than being treated with disrespect, and we are more inclined to put forward our best selves. Imagine how well it would go in our homes and churches if everyone felt loved and respected.

But Jesus is not just telling how to get along with one another.  He also said the world is going to know that we are His followers by our love for one another. How we treat each other with love and respect is going to witness to the world about Jesus Christ.

God the Father showed His love for us by sending His Son to the cross to die for our sins, so that we can be saved simply by accepting Jesus Christ as our Lord and Savior. Jesus gave us an example of how to love one another. We are in turn to treat others with humble love, so that others will see the love we have for one another and turn to Christ.

(the above is a summary of the message shared by Pastor Shun Takano during our worship on October 26, 2025.)

John 12:20-36

²⁰Now among those who went up to worship at the festival were some Greeks. ²¹They came to Philip, who was from Bethsaida in Galilee, and said to him, “Sir, we wish to see Jesus.” ²²Philip went and told Andrew; then Andrew and Philip went and told Jesus. ²³Jesus answered them, “The hour has come for the Son of Man to be glorified. ²⁴Very truly, I tell you, unless a grain of wheat falls into the earth and dies, it remains just a single grain; but if it dies, it bears much fruit. ²⁵Those who love their life lose it, and those who hate their life in this world will keep it for eternal life. ²⁶Whoever serves me must follow me, and where I am, there will my servant be also. Whoever serves me, the Father will honor.

²⁷“Now my soul is troubled. And what should I say—‘Father, save me from this hour’? No, it is for this reason that I have come to this hour. ²⁸Father, glorify your name.” Then a voice came from heaven, “I have glorified it, and I will glorify it again.” ²⁹The crowd standing there heard it and said that it was thunder. Others said, “An angel has spoken to him.” ³⁰Jesus answered, “This voice has come for your sake, not for mine. ³¹Now is the judgment of this world; now the ruler of this world will be driven out. ³²And I, when I am lifted up from the earth, will draw all people to myself.” ³³He said this to indicate the kind of death he was to die. ³⁴The crowd answered him, “We have heard from the law that the Messiah^£ remains forever. How can you say that the Son of Man must be lifted up? Who is this Son of Man?” ³⁵Jesus said to them, “The light is with you for a little longer. Walk while you have the light, so that the darkness may not overtake you. If you walk in the darkness, you do not know where you are going. ³⁶While you have the light, believe in the light, so that you may become children of light.”

In our passage for today it is Palm Sunday and earlier in the chapter, Jesus had made his entry into Jerusalem. A great crowd that was in town for the festival heard that Jesus was coming and welcomed Him with great excitement.

Some Greek speaking Jews wanted to see Jesus, so they sought out Philip, one of the twelve that had a Greek name. Philip tells Andrew (also with a Greek name) and together, they tell Jesus.

The Greeks probably wanted to talk to Jesus about His coming into power and bringing back glory to Israel. Instead, Jesus talks about His coming death.

This perplexes the crowd, since they believe that the Jewish scriptures teach that the reign of the Messiah will last forever. They cannot reconcile this with Jesus’ words that He is going to be crucified.

Verse 37 says that “Though he had done so many signs before them, they still did not believe in him.”

Israel has been waiting for a long time for the Messiah to arrive. Their expectations were based on several well-known scripture passages. Here are two examples.

Isaiah 9:7 – His authority shall grow continually, and there shall be endless peace for the throne of David and his kingdom. He will establish and uphold it with justice and with righteousness from this time onward and forevermore.

Daniel 7:14 – To him was given dominion and glory and kingship, that all peoples, nations, and languages should serve him. His dominion is an everlasting dominion that shall not pass away, and his kingship is one that shall never be destroyed.

They are led to believe that when the Messiah finally arrives, He will establish His kingdom and reign forever as the King of Israel. They hear and see all the wonderful and powerful things Jesus is doing, they get their hopes up that Jesus is the Messiah and that they will be freed from Roman rule.

So, when Jesus starts to talk about His impending death, most conclude that He cannot be the Messiah, even though they have witnessed Jesus doing things that only the Messiah should be able to do. Further, the invitation that Jesus gives them – To follow Him in giving up the things of this earth – does not appeal to them, especially now that they conclude that Jesus is not the Messiah.

Today, thanks to the completed New Testament, we now understand that the establishment of an eternal kingdom under the rule of the Messiah will happen the next time Jesus comes to earth.

Jesus came the first time to suffer and die for our sins. He took the punishment that we deserved, so that by accepting Jesus as our Lord and Savior, our sins will be forgiven, and we would be assured of eternity with the Lord and our fellow believers.

However, if our expectations of the role of Jesus in our lives is not accurate, we can still make the same mistake that people made some two thousand years ago.

If our expectations of Jesus is that He is going to help us in our pursuit of earthly happiness, then this will hinder us in our lives. If we really believe that Jesus is our helper in whatever we do, then we will undoubtedly be disappointed when things do not go according to our plans – When we get sick; a loved one dies; we lose our job; when relationships fail; etc.

There are promises that God will help us, but it is associated with when we are pursuing works on behalf of the Kingdom of God. Luke 12:31 – “Strive for his kingdom, and these things will be given to you as well.”

Jesus’ invitation to follow Him still stands for us – To put priority on doing the work of the Kingdom, instead of putting first our pursuit of pleasures and happiness. Once we are willing to put to death our selfish tendencies, we will become a fruitful citizen of the Kingdom of God.

There are many around us that need to see the light of Jesus. The opportunity for people to be saved is not endless – The Lord could come back any day. This dark world needs the children of light to make it less dark.

To this world, we need to make the same invitation that Jesus made – “The light is with you for a little longer. Walk while you have the light, so that the darkness may not overtake you. If you walk in the darkness, you do not know where you are going. While you have the light, believe in the light, so that you may become children of light.”

(the above is a summary of the message shared by Pastor Shun Takano during our worship on October 12, 2025.)

Luke 17:5-10

5 The apostles said to the Lord, “Increase our faith!” 6 He replied, “If you have faith as small as a mustard seed, you can say to this mulberry tree, `Be uprooted and planted in the sea,’ and it will obey you. 7 “Suppose one of you had a servant plowing or looking after the sheep. Would he say to the servant when he comes in from the field, `Come along now and sit down to eat’? 8 Would he not rather say, `Prepare my supper, get yourself ready and wait on me while I eat and drink; after that you may eat and drink’? 9 Would he thank the servant because he did what he was told to do? 10 So you also, when you have done everything you were told to do, should say, `We are unworthy servants; we have only done our duty.'”

In our text today…..the disciples ask for more faith! Have you ever felt this way? Have you ever felt that if you just had more faith….you could accomplish more for God…that you could be a “better Christian”?

The passages leading up to today’s text are about discipleship.

What does it take to follow Jesus? What will be required of them? In verses 1-4 Jesus has just told them that it would be terrible for them to ever cause a little one to stumble, and that they need to forgive people seven times if asked.

1 Jesus said to his disciples: “Things that cause people to sin are bound to come, but woe to that person through whom they come. 2 It would be better for him to be thrown into the sea with a millstone tied around his neck than for him to cause one of these little ones to sin. 3 So watch yourselves. “If your brother sins, rebuke him, and if he repents, forgive him. 4 If he sins against you seven times in a day, and seven times comes back to you and says, `I repent,’ forgive him.”

So it’s no wonder in verse 5 that the disciples ask for more faith! Who could live up to that standard? Have you ever felt that way? That being a Christian requires a lot, and you’re not sure you’re up for it?

Jesus’ answer seems somewhat strange: “If you have faith the size of a mustard seed, you could say to this mulberry tree, ‘be uprooted and planted in the sea’, and it would happen.” Is Jesus saying that they don’t even have faith the size of a mustard seed? Is he saying that they should really be uprooting trees and moving them around? No. Instead, Jesus seems to be directing them to a different problem than their “amount” of faith.

Jesus seems to be saying that FAITH is not something that you measure. E.g., “if I had more faith, I could do more things for God.” Instead, faith is like a muscle…. You don’t need more of it…you just need to exercise it more. As you use it, it will grow in strength.

“Disciples, you already have enough faith. You have all the faith you need. You just need to use it! Just do it!”

In verse 7-10, we have another story that seems to elaborate on this point of simply stepping out with the faith you have. Jesus seems to be saying to his disciples. “You don’t need more faith. You just need to be faithful and obedient in doing the tasks that are right before you. Just as a servant does what’s asked of him without expecting any special thanks or reward – you, too, as my disciple, should simply do the little and big things that are right in front of you – not always considering what your reward will be, or what’s in it for you….but simply out of obedience and faithfulness to your master. Then you will experience growth in your faith.”

Conclusion:

• Faith is not something you measure – it’s something you do. It’s a muscle you use.
• You show your faithfulness and obedience by performing the little (and big) things that are right in front of you. Not with hesitation..or with calculating what your reward will be – but simply as your duty to your master.
• Then you will experience a natural increase in your faith!

(The above is a summary and outline of the message shared in worship on October 5, 2025.)

John 11:17-27

¹⁷Now when Jesus came, he found that Lazarus had already been in the tomb four days. ¹⁸Bethany was near Jerusalem, about two miles off, ¹⁹and many of the Jews had come to Martha and Mary to console them concerning their brother. ²⁰So when Martha heard that Jesus was coming, she went and met him, but Mary remained seated in the house. ²¹Martha said to Jesus, “Lord, if you had been here, my brother would not have died. ²²But even now I know that whatever you ask from God, God will give you.” ²³Jesus said to her, “Your brother will rise again.” ²⁴Martha said to him, “I know that he will rise again in the resurrection on the last day.” ²⁵Jesus said to her, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, ²⁶and everyone who lives and believes in me shall never die. Do you believe this?” ²⁷She said to him, “Yes, Lord; I believe that you are the Christ, the Son of God, who is coming into the world.”

Before this morning’s passage, this is what occurred:

Jesus was very close to the three siblings — Mary, Martha and Lazarus of Bethany. John repeatedly states that Jesus loves them. The sisters send a message to Jesus that Lazarus is ill.

Jesus seems to know right away that this was happening so that the power of God would be seen by the people and that God would be glorified. This is what He means in v. 4, when He says, “This illness does not lead to death. It is for the glory of God, so that the Son of God may be glorified through it.”

So, instead of heading immediately for Bethany, Jesus stays where He was for two days longer, making certain that Lazarus would die before Jesus arrived.

When Jesus arrives, He assures Martha that Lazarus will rise again. Martha is thinking that Jesus is talking about the resurrection that will happen at the end of this age. Jesus declares another “I am” statement – “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die.”

Then Jesus asks Martha whether she believes what He told her, and she answers, “Yes, Lord; I believe that you are the Christ, the Son of God, who is coming into the world.”

Jesus then goes to the cave that was Lazarus’ tomb and asks that the stone that was covering the opening be removed. Over the objection that it had been four days since Lazarus died, and that there would be an odor, Jesus enters and commands Lazarus to come out, and Lazarus comes back to life.

This is different than the resurrection that we will experience at the end of this age. Lazarus was resuscitated, but he will die again. When we are resurrected, our existence will continue for eternity. The final destiny will depend on whether or not we have been saved by accepting Jesus as our Lord and Savior. Those who have believed will spend eternity with the Lord and other believers, while the rest will spend eternity away from God.

Lazarus was allowed to die so that Jesus can reveal that He can overcome even death.

The Bible does not tell us what happens between the time we die and the time we are resurrected. Some believe that we will have a purely spiritual existence, while others believe that after we die, the next time we are conscious is when we are resurrected.

Regardless, 1 Corinthians 15 tells us that the believers will be resurrected at the end of this age, after the final trumpet sounds. At that time, we will receive an imperishable body. What kind of body will it be? It will be recognizable as a human body, even though it will be a spiritual body instead of a natural body.

We will have been transformed but still recognizable. Jesus’ resurrected body is the clearest model. He could be touched, ate food, and bore the marks of crucifixion – Yet He also appeared and disappeared at will. This suggests a body that is physical but glorified, not bound by ordinary limitations.

The rest of the details, we will not know until we are resurrected. But it will be a wonderful eternity with no more pain nor tears. We will be in a perfect state in the presence of the Lord, on a new earth. All because Jesus is the resurrection and the life. And by accepting Jesus Christ as the Son of God and the savior of the world, we are assured of our resurrection and eternal life. Death is still sad and might be painful, but we have this great hope – Not the type of hope that you wish would happen, but the type of hope that is assured by the promise of God. So, there is no need to fear death.

But we are reminded that there are those around us who have not accepted Christ as their Lord and Savior, and so do not have such hope. And it is our responsibility to do all we can to tell them about this great hope, so that they too can receive the resurrection and life from Christ.

(the above is a summary of the message shared by Pastor Shun Takano during our worship on September 28, 2025.)

John 10:7-18

⁷So again Jesus said to them, “Very truly, I tell you, I am the gate for the sheep. ⁸All who came before me are thieves and bandits; but the sheep did not listen to them. ⁹I am the gate. Whoever enters by me will be saved, and will come in and go out and find pasture. ¹⁰The thief comes only to steal and kill and destroy. I came that they may have life, and have it abundantly. ¹¹“I am the good shepherd. The good shepherd lays down his life for the sheep. ¹²The hired hand, who is not the shepherd and does not own the sheep, sees the wolf coming and leaves the sheep and runs away—and the wolf snatches them and scatters them. ¹³The hired hand runs away because a hired hand does not care for the sheep. ¹⁴I am the good shepherd. I know my own and my own know me, ¹⁵just as the Father knows me and I know the Father. And I lay down my life for the sheep. ¹⁶I have other sheep that do not belong to this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd. ¹⁷For this reason the Father loves me, because I lay down my life in order to take it up again. ¹⁸No one takes it from me, but I lay it down of my own accord. I have power to lay it down, and I have power to take it up again. I have received this command from my Father.”

In this section, we have a couple more “I am” statements from Jesus. Previously, He declared that He is the bread of life in John 6, and the light of the world in John 8 and 9. There will be three more of these statements in John 11-15.

There have been and will be others who are thieves and bandits who come to kill and destroy, but Jesus came so that we may have life and have it abundantly. He is the gate and whoever enters by Him will be saved.

Jesus is also the good shepherd. Unlike the hired hands who will abandon the sheep when they feel threatened for their safety, Jesus came to lay down His life for the sheep. By stating that He will also bring in sheep who do not belong to this fold, He implies that He is the good shepherd not only of Israel, but of the whole world. There will be one flock and one shepherd. He also states that He is about to lay down His life – No one is taking it from Him – And that He will live again.

In Matthew chapter seven, Jesus said, “¹³Enter through the narrow gate; for the gate is wide and the road is easy that leads to destruction, and there are many who take it. ¹⁴For the gate is narrow and the road is hard that leads to life, and there are few who find it.”

This is probably an accurate way that the public perceives the Christian faith. Many may think that if one is a faithful Christian, one would have to go to church on Sunday mornings as well as some midweek Bible study or prayer meeting, give money to the church and missionaries, stop smoking, swearing and heavy drinking. One needs to be at least a bit self-sacrificing, at least on the surface, and pretend to love others. It is much easier not to have to deal with all that and do what you please and sleep in on Sunday morning and only associate with those you like and not be embarrassed by having to push your religious beliefs onto others.

This point of view is understandable if we believe that we have only one life to live and once we die, there is nothing more. But if we believe that there is eternal life, as the Bible teaches, and that there are two destinations in eternity – One with the Lord and one away from the Lord, then the picture shifts. If we want to spend eternity with the Lord and other believers, then there is only one way – Through Jesus Christ. When we accept Him as our Lord and Savior and repent of our sins, we enter the narrow gate that leads to eternal life with our Lord. It only looks hard – It is easy to enter, but it is a narrow gate, and only one person can enter at a time. Each person must enter on his or her own. One does not automatically enter just because one’s parents or siblings or spouse entered the gate.

In Luke chapter thirteen, Jesus encourages people to enter through the narrow door, since it is open now. When the owner stands up and closes the door, no one will be able to enter it. In other words, the time of salvation is now, but it will not last forever. One day, that door will close.

When we think of Jesus the good shepherd, we are reminded of Psalm 23, one of the most beloved and famous passages of the Bible.

¹The Lord is my shepherd; I shall not want. ²He makes me lie down in green pastures. He leads me beside still waters. ³He restores my soul. He leads me in paths of righteousness for his name’s sake. ⁴Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me. ⁵You prepare a table before me in the presence of my enemies; you anoint my head with oil; my cup overflows. ⁶Surely goodness and mercy shall follow me all the days of my life, and I shall dwell in the house of the Lord forever.

When we accept Jesus as our shepherd, He will provide us with what we need. He will restore our souls and lead us in paths of righteousness. There will be no need to fear evil for He will protect and guide us. And when this life is over, we will dwell in the house of the Lord forever.

For us who are believers the thought of Jesus being our good shepherd is a comforting thought that we can turn to. But for those who are following other shepherds, including themselves, they do not have the privilege or advantage of having Jesus Christ as their shepherd.

Jesus is calling out to those who are outside of His flock. We have a responsibility to give those people a chance to hear and listen to Jesus’ voice. Before the gate closes, we have the task of witnessing to those outside of the flock that Jesus Christ is the Son of God and the Savior of the world. He is the Good Shepherd.

(the above is a summary of the message shared by Pastor Shun Takano at our worship on September 14, 2025.)

Luke 14:1, 7-14

1 One Sabbath, when Jesus went to eat in the house of a prominent Pharisee, he was being carefully watched.　7 When he noticed how the guests picked the places of honor at the table, he told them this parable: 8 “When someone invites you to a wedding feast, do not take the place of honor, for a person more distinguished than you may have been invited. 9 If so, the host who invited both of you will come and say to you, `Give this man your seat.’ Then, humiliated, you will have to take the least important place. 10 But when you are invited, take the lowest place, so that when your host comes, he will say to you, `Friend, move up to a better place.’ Then you will be honored in the presence of all your fellow guests. 11 For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”　12 Then Jesus said to his host, “When you give a luncheon or dinner, do not invite your friends, your brothers or relatives, or your rich neighbors; if you do, they may invite you back and so you will be repaid. 13 But when you give a banquet, invite the poor, the crippled, the lame, the blind, 14 and you will be blessed. Although they cannot repay you, you will be repaid at the resurrection of the righteous.”

In our text today, we see Jesus visiting the home of a Pharisee, one of the Jewish religious leaders. In verse 1 we see that he is being “carefully watched”.

Then, our text is divided into two parts.

• In the first part Jesus notices everyone’s desire to take the best seats around the table. He speaks about humility and the fact that “those who humble themselves will be exalted….and those that exalt themselves….will be humbled.” At first glance, this appears to be a kind of common sense lesson in etiquette. A similar teaching appears in other biblical examples: James 4:10 “Humble yourselves before the Lord, and he will lift you up.”

Is this just common sense? A lesson in etiquette? Yet, Jesus goes on in the second part of our text to address the host, the Pharisee who had invited him to this meal:

• He says, “When you throw a party, or plan a feast, don’t invite the people to dinner who can repay you. Don’t invite folks who can easily return the favor.” Instead, invite people who cannot repay you, the poor, the blind, the cripple, those who don’t expect it and can’t return the favor. That will be a real blessing to you!

Do you think we can actually do this??

Jesus seems to be saying “Stop Counting! Don’t count the costs, benefits, or rewards of your actions…but live with a sense of God’s abundance and blessing! 

The world tells us that there is never enough….that we are all competing for limited resources. We’re always counting. We check  our bank accounts, we count our “likes” on Facebook, we wonder what our neighbors will think?, we worry about our food, clothes, and housing for tomorrow. And none of this is necessarily wrong. But Jesus teaches us to count correctly! Count accurately! Seek FIRST the kingdom of God, and all of these other things will be taken care of.

What if we really believed that there was enough for everyone? Would we be more generous? Would we worry less? Would we try to give more away….and hold on to less? I believe that is what Jesus is getting at in this account.

• True humility is to recognize that WE are the poor, blind, lame….undeserving of God’s grace – yet, we have been invited to the great feast….God’s table of abundance, through Jesus Christ! 
• True blessing is to be found in showing hospitality and kindness to those who cannot repay us. Stop counting….and start blessing others!  

Who in my life could I invite into my circle who cannot “repay” me?

How can JCC embody Jesus’ banquet table in our community?

(The above is a summary of the message shared during worship on August 31, 2025.)